The Comparison Between the Two Different International Editions of Vogue Magazine

Due to the ongoing process of Globalization, the contents of the most popular media-products are now becoming increasingly uniformed. This simply could not be otherwise, because the earlier mentioned process presupposes standardization. In its turn, the latter allows companies to substantially increase the extent of their commercial effectiveness.Advertising We will write a custom research paper sample on The Comparison Between the Two Different International Editions of Vogue Magazine specifically for you for only $16.05 $11/page Learn More As Vrontis, Thrassou and Lamprianou pointed out: â€Å"The experiences of a growing number of multinational companies suggest that there are potential gains to be obtained by standardizing marketing practices† (480). At the same time, however, it is now becoming increasingly clear to marketing managers that, in order for a particular media-product to appeal to the targeted audience, it must be psychologically attuned to how the audience members tend to perceive the surrounding socio-cultural reality. This creates objective preconditions for the media-products’ content to be semiotically consistent with what happened the specifics of an ethno-cultural affiliation, on the part of potential consumers. After all, today’s psychologists are thoroughly aware of the fact that it is namely the particulars of how one positions itself, in the ethno-cultural sense of this word, which defines the concerned individual’s existential mode more than anything else does. Therefore, it does not come as a particular surprise that, as of today, marketing strategies utilized by the owners of transnational media-corporations in different parts of the world, do take into consideration the discursively relevant aspects of the targeted audiences’ cultural uniqueness. In this respect, we can only agree with Sinclair and Wilken, who noted that: â€Å"While the economic logic of globaliza tion might impel global marketers to seek the theoretical advantages of standardization, experience with the realities of linguistic and other cultural differences has obliged them to go some distance towards the ‘glocalization’ of their marketing campaigns† (147). In this paper, I will explore the validity of the earlier suggestion at length, while analyzing the discursive significance of the visual and textual messages, explicitly/implicitly conveyed by the covers of the UK and the US editions of Vogue Magazine (February, 2010). The most easily identified difference between the two covers is that, whereas, the US cover depicts a clearly Caucasian model (Jessica Biel), the UK cover depicts a model (Cheryl Cole) that can be best identified as a someone who has been born in the multiracial family. In fact, on the magazine’s cover, the latter appears to be at least partially Pakistani, in the ethno-cultural sense of this word.Advertising Looking for rese arch paper on communications media? Let's see if we can help you! Get your first paper with 15% OFF Learn More In its turn, this can be explained by the specifics of how the policy of multiculturalism is being implemented in the US, on the one hand, and in the UK, on the other. Whereas, in the US, the policy of the multiculturalism enjoys a rather semi-official status, in Britain it is in fact being enforced upon citizens. Moreover, whereas, in the U.S., the representatives of racial minorities do not exercise enough political influence, in order to be able to directly affect the process of the country’s domestic and foreign policies being designed and implemented, this is far from being the case in the UK. After all, it does not represent much of a secret that, as of today, a growing number of British socially prominent intellectuals, as well as religious figures, does support the adoption of the Islamic Sharia Law, as the British jurisprudence’s integral pa rt (Rodgers and Lindsey 8). This, of course, suggests that, due to the essence of demographic dynamics within the British society, the UK is on the path of becoming increasingly ‘traditional’ country, where more and more citizens are willing to affiliate themselves with the values of the religion-based morality. Partially, this explains the apparent dichotomy between the postures of the depicted models on the covers of the US and the UK editions of Vogue. For example, the cover-photo of Jessica Biel implies that the depicted model is an intellectually liberated woman, who is thoroughly comfortable with taking an active stance in life. This is because, as it can be seen on the cover, she is being represented in the manner that stresses out her emotional comfortableness with what happened to be her existential self-identity of a person, unaffected by the conventions of the ‘traditional’ morality. These conventions presuppose that women should present themselv es as essentially timid creatures, who can only realize their full potential while in the relationship with men. Yet, while understanding perfectly well the sheer power of her feminine charms, Biel does not seem to be willing to fetishize them, as if she wanted to say: â€Å"I am an independent woman and I am proud to be what I am†. This is the reason why Biel’s image conveys the subtle message of ‘liberation’ – the woman in question clearly thinks that there so much more to her individuality than merely her good looks.Advertising We will write a custom research paper sample on The Comparison Between the Two Different International Editions of Vogue Magazine specifically for you for only $16.05 $11/page Learn More The same, however, cannot be said about the photographic image of Cheryl Cole, featured on the cover of the UK edition of Vogue. After all, there can be only a few doubts as to the fact that the manner in whic h she has been photographed, implies her affiliation with the traditional virtues of womanhood, commonly associated with the notions of timidness, passiveness and shyness. The very defensive manner, in which Cole holds her hands (as if she wanted to protect its innate existential essence), suggests that on a subconscious level, she is aware of her own fragility, as an individual. At the same time, however, she appears to be simultaneously aware of the fact that it is specifically men, who can help her to realize the full extent of its existential potential – hence, the strongly defined spirit of a sexual seductiveness, emanated by the UK cover of Vogue. In this respect, Cole’s cover-image does seem to be discursively consistent with Weininger’s suggestion that: â€Å"A woman does not value herself by the constancy and freedom of her personality†¦ (she) can only value herself at the rate of the man who has fixed his choice on her† (123). It is needles s to mention, of course, that there are male-chauvinistic overtones to the above quoted suggestion. Yet, they resonate perfectly well with how monotheistic religions (such as Christianity and Islam) used to treat women. Given the fact that, as it was pointed out earlier, Britain is on the way of becoming nothing less of a quasi-Islamic state, it makes a logical sense for the UK-based publishers of Vogue to strive to appeal to the religion-driven aesthetic tastes of British Muslims, which will soon attain the status of the country’s actual ethic majority. The legitimacy of this idea can also be illustrated, in regards to what appear to be the qualitative aspects of how both models are dressed. For example, as it can be seen on the US cover of Vogue, Biel wears a man’s shirt and a denim-costume. In its turn, this signifies even further the depicted model’s emotional comfortableness with the idea that women are not restricted to wearing only ‘gender-appropria te’ attires. The reason for this is simple – denim-fabrics, in general, and jeans, in particular, have traditionally been associated with the masculine virtue of industriousness (Woodward and Miller 7). Therefore, by willing to wear clothes made out of denim, women unconsciously exhibit their subliminal desire to cease being subjected to a patriarchal oppression, the important element of which has always been prescribing the representatives of a ‘weak sex’ to refrain from putting on these kind of clothes. Despite the fact that, as we have noted earlier, the religions of Christianity and Islam are equally oppressive towards women, in the US, the majority of Christians cannot be referred as ‘true believers’, in the classical sense of this word. One of the reasons for that that, as of today, the religion of Christianity in Western countries has ceased affecting people’s lives de facto, because the sheer fallaciousness of this religion†™s dogmas is clear to even moderately bright Whites.Advertising Looking for research paper on communications media? Let's see if we can help you! Get your first paper with 15% OFF Learn More One of the reasons for this is that, due to its outdatedness, the Christian code of behavioral ethics no longer correlates with what happened to be the cognitive aspirations of modern people (Rawls 95).  Because in the US, fundamental Christians consist of intellectually marginalized outcasts, they are not in the position to apply any pressure upon those women who refuse to share their male-chauvinistic religious nonsense. The same can be said about Islamic fundamentalists in the US – the FBI is keeping them on a short leash. This is why, Biel’s decision to appear on the cover of Vogue, while wearing a denim-outfit, appears fully justified – she never had a reason to be trying to appease conservatively minded citizens, in the first place. In Britain, the situation in this respect is quite different. Because this country can no longer be considered thoroughly secularized, non-religious British citizens are now being unofficially required to refrain from positio ning themselves as intellectually liberated individuals, as the growing population of Muslims in this country may find it offensive. The validity of this statement can be well illustrated in regards to the recent incident of the British soldier Lee Rigby having been decapitated on the streets of London by the Muslim believer Michael Adebolajo in broad daylight. In the aftermath, high-ranking officials from the British army advised British soldiers not to wear a uniform, when they are off-duty, in order not to anger Muslims (Shiv 9). In my opinion, the earlier described socio-cultural situation in Britain partially explains the particulars of Cole’s appearance on the cover of the UK edition of Vogue. After all, as it can be well seen on it, even though she wears a clearly feminine yellow dress, due to being ‘lose’, it effectively conceals the model’s bodily curves. Yet, this is exactly what Muslim women’s traditional dresses are supposed to do, so th at when looking at women in these dresses, men do not get overly excited and consequently refrain from considering to commit the sin of adultery.  Nevertheless, it is not only the visual subtleties of the discussed Vogue-covers that hint at the specifics of the cultural climate in the affiliated countries, but the textual ones, as well. For example, in the left upper corner of the US cover, we can read: â€Å"Not in the mood? The quest for a female Viagra†. It is needless to mention, of course, that the pharmaceutical term ‘Viagra’ has the clearly defined undertones of masculinity, as the drug in question was designed specifically for enhancing men’s sexual potency. In its turn, the notion of male sexuality cannot be discussed outside of how men go about adopting a particularly active stance, while looking for female sex-partners and having sexual intercourses with them. Therefore, the combination of the words ‘female’ and ‘Viagra†™ implies that women who are cognitively comfortable with it, do not necessarily think that passivity/submissiveness accounts for the integral element of their lifestyles – quite on the contrary. Given the fact that ever since the time of its founding, the US remained an essentially secularized state (the country’s Constitution proclaims the separation between Church and State), it is not surprising that in this country, even moderately religious women do support the idea that it is fully appropriate, on their part, to explore their sexuality actively. In this respect, the situation in the UK is quite different. After all, the UK Constitution openly states that Protestantism is even today considered the country’s state-religion (Madeley 275). Partially, this explains why, as compared to what it happened to be the case with American women, British women have traditionally been deemed much more ‘classy’ – that is, more passive and shy in thei r relationships with men. The latter presupposes that, as compared to American women, British women are much merely likely to overlook the discursively derogative sounding of a number of terms, to which they are being exposed, such as ‘chic’, for example. Predictably enough, one of the topics, advertised on the cover of the UK edition of Vogue, features the word ‘chic’ rather prominently: â€Å"Office chic. New weekday wardrobe†. Even though that this term means ‘style’, it clearly resonates with the word ‘chick’, which is a slang-word that derived out of the notion of ‘chicken’ – hence, degrading women, as being somewhat less human. There is, however, even more to it – because the mentioned topic features the word ‘chic’ in conjunction with the word ‘weekday’, the combination of these two words implies that the physiological specifics of women’s gender-affiliation, makes them less adequate, in the professional sense of this word. After all, this topic implicitly suggests that, even when addressing their professional duties (during the course of weekdays), women never cease remaining solely concerned with the matter of their physical appearance.  Essentially the same line of argumentation can be used, when it comes to discussing the discursive significance of other topics, mentioned on the covers of the UK and the US editions of Vogue. For example, one of the topics on the cover of the US edition of this magazine state: â€Å"Clothing to borrow from your boyfriend†. Apparently, it never occurred to those who came up with this topic that there could be anything wrong about women wearing men’s clothes. The reason for this is quite apparent – the very secularized realities of a post-industrial living in America naturally predispose women to think of the extent of a particular clothing-item’s appropriateness, as such, that reflects its functional subtleties. Why not to wear men’s shirts or trousers, if the circumstances call for it?  The same thought, however, would probably never occur to British women. This is because, being traditionally minded, they tend to deal with life-challenges indirectly – that is, they tend to rely upon men, when it comes to addressing these challenges. Therefore, as opposed to what it happened to be the case with their rationally minded American counterparts, the majority of British women believes that it is namely their feminine charms, which allow them to advance in life more than anything else does. Hence, the meaning of the question: â€Å"Can you live without mascara?†, featured on the cover of the UK edition of Vogue – the fact that this question is clearly rhetorical, suggests that it is quite impossible for women to enjoy living, while sparred of the opportunity to apply a makeup to their faces. Apparently, the article’s a uthor was perfectly aware of what happened to the innermost essence of British women’s subliminal anxieties, in this respect. Given what has been said earlier in the paper, these do appear to be dialectically predetermined.  There is another topic, featured on the cover of the US edition of Vogue, which can be discussed, as such that reflects American women’s tendency to indulge in pursuits, which have been traditionally been ‘assigned’ to men: â€Å"Close encounter. The tale of an almost adulteress†. This topic suggests that the publishers of the US edition of Vogue do realize what accounts for the actual nature of female sexuality, as such that is being physiologically rather than socially defined. This is because the suggestion that it is indeed possible for women to enter into the adulterous relationship with men implies that, contrary to what many women themselves tend to think, their sexual desires are being just as strong, as compared to th e ones of men. What it means is that a particular woman’s ability to enjoy sex as much as she wants, does not solely depend on whether she happened to possess good looks or not, but also on whether she is committed enough to end up in bed with the man she covets (Musser 23). It is needless to mention, of course, that this subtly conveyed suggestion parts away with the conventions of the religion-based patriarchal morality, which objectualize women. Therefore, we can well speculate that this topic’s prominent display on the US cover of Vogue signifies the validity of the idea that the American society is indeed more progressive than the British one – at least in respect of how it treats women. Had this not been the case, the UK cover of Vogue would not feature topics that do advocate the legitimacy of women’s willingness to objectualize themselves, as something fully appropriate. Yet, this is clearly not the case. For example, the topic seen in the UK cove r’s bottom right corner, states: â€Å"What it takes to get a supermodel’s body?†. This topic implies both: The measure of a particular woman’s de facto worthiness is solely concerned with her physical looks It is entirely appropriate for women to strive to be as thin, as possible, so that they would be in a position to successfully marry off, and to consequently attain the dubious happiness of pursuing the lifestyle of a pretty but brainless ‘doll’ – at the expense of being unable to give birth to healthy children. After all, it does not represent any secret for physicians that unnaturally skinny women (such as supermodels) do experience troubles at childbirth. Yet, male-chauvinistic societies could not care less about women’s physical well-being, but only about whether women can serve men as sexual toys, which is why in these societies; women are encouraged to take part in the ‘discourse of thinness’ (Neff 10). Therefore, the earlier mentioned topic can well serve as an indication of the fact that, despite its formal affiliation with the dogmas of political correctness, the British society remains rather oppressive towards women.  Quite clearly, this is not being the case in America, where women are being encouraged to explore their existential uniqueness, without paying too much attention to what happened to their actual physical shape. As another topic, featured on the US cover (‘The refreshingly real Jessica Biel’) suggests, it is namely the depicted model’s intellectual open-mindedness, reflected by the woman’s comfortableness with being who she is, which deserved her the right to appear in this particular edition of Vogue. It is understood, of course, that Biel is indeed sexy. However, what adds more than anything else does to the aura of sexiness, emanated by the model, is that, as it was mentioned earlier, her very posture implies that she has no psychol ogical complexes, whatsoever, in regards to being a thoroughly modern woman. In the UK edition of Vogue, however, the notion of modernity appears subtly ostracized, as one of the featured topics does encourage readers to adopt a cyclic outlook on what accounts for the essence of historical dynamics: â€Å"The return of 60’s glamour†.  Even though that as a ‘thing in itself’, this particular topic is best referred to as ideologically neutral, there are strongly defined discursive connotations to it, because it implies that it is possible for the ‘past’ to return. Because there are indeed a number of good reasons to believe that the British society is undergoing the initial phase of the process of deindustrialization/clericalization (induced by the ‘invasion’ of Muslims), we can refer to the mentioned topic, as such that is being metaphysically consistent with the society’s ongoing qualitative transformation. As it was stat ed in the Introduction, in regards to the covers of the UK and the US editions of Vogue, there is indeed a good rationale in believing that Globalization does result in the standardization of the media products’ content. The very laws of a historical progress predetermine this state of affairs. Nevertheless, the culturally defined specifics of how the members of targeted audiences tend to perceive the surrounding reality, do affect this content’s societal implications. Therefore, even though that the US and the UK based editions of Vogue do feature themes and motifs that the magazine’s publishers consider being potentially appealing to women, the discursive significance the covered topics cannot be discussed outside of what account for the specifics of the socio-cultural climate in America and Britain. This once again exposes the fallaciousness of those sociological theories that treat humanity in terms of a homogeneous compound, consisted of the representatives of Homo Sapiens species. Apparently, one’s ethno-cultural affiliation does affect the concerned individual’s cognitive inclinations rather substantially. I believe that this conclusion is fully consistent with the paper’s initial thesis. Works Cited Madeley, John. â€Å"Unequally Yoked: The Antinomies of Church-State Separation in  Europe and the USA.† European Political Science 8.3 (2009): 273-288. Print. Musser, Jamilla. â€Å"On the Orgasm of the Species: Female Sexuality, Science and  Sexual Difference.† Feminist Review 102 (2012): 1-20. Print. Neff, Jack. â€Å"Study: Stick to Skinny Models for Fat Profits.† Advertising Age 79.30  (2008): 4-28. Print. Rawls, Anne. Epistemology and Practice: Durkheim’s ‘The Elementary Forms of  Religious Life’. Cambridge: Cambridge University Press, 2004. Print. Rodgers, Melissa and Cheryl Lindsey. â€Å"United Kingdom: Archbishop of  Canterbury Advocates Sharia for Britai n.† Off Our Backs 37.4 (2007): 8-9. Print. Shiv, Malik. â€Å"Woolwich Aftermath: ‘I am a soldier,’ Adebolajo Tells Old Bailey  Hearing.† The Guardian 6 Jun. 2013: 9. Print. Sinclair, John and Rowan Wilken. â€Å"Strategic Regionalization in Marketing  Campaigns: Beyond the Standardization/Glocalization Debate.† Continuum: Journal of Media Cultural Studies 23.2 (2009): 147-157. Print. Vrontis, Demetris; Thrassou, Alkis and Iasonas Lamprianou. â€Å"International  Ã‚  Marketing Adaptation versus Standardization of Multinational Companies.† International Marketing Review 26.4/5 (2009): 477-500. Print. Weininger, Otto 1906, Sex Character. PDF file. Web. Woodward, Sophie and Daniel.Miller. â€Å"Unraveling Denim: Introduction.† Textile:  The Journal of Cloth Culture 9.1 (2011): 6-10. Print. This research paper on The Comparison Between the Two Different International Editions of Vogue Magazine was written and submitted by user Felipe Nash to help you with your own studies. You are free to use it for research and reference purposes in order to write your own paper; however, you must cite it accordingly. You can donate your paper here.

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Clearly define what He wants to achieve and what his goals are. Since his goal is to improve the quality of the work done and also expand the business. It will be then the job of Management to directly contact their respective staff members and explain the situation to them. Ideas for improvement will be taken. Meeting and Presentations will be held with suppliers and explain your objective to them. Also Management will seek advice from regulatory bodies to assists them in improving the H S at workplace. Banks and Lenders will also be taken into confidence. A clear business plan will be presented to them. Optimise their Support next step in this cycle is to optimise the support from stakeholders. Managers need to be very clear and specific about their objective to the stakeholder and try to get most out of them. They need to keep good relationships with their lenders/ banks and suppliers. Monitor the last and final stage is to monitor the strategy. They need to keep going back to their stakeholders and ensure their support is still with them. If they have any kind of doubts they need to clear them out. Develop a change management strategy with stakeholders A strategy will be formed which will help management at Gill Construction to gain commitment from their stakeholders. A general change management strategy involves three steps: Situational awareness before a companywide change is implemented, everyone will be made aware of the change and what is going to happen in result of this change. A vision will be created Stakeholders will be informed that how this will effect. Suppliers will be notified about what will be expected of them. Employees will be taken into confidence to avoid panic. Supporting structures second step is to structure teams and sponsor coalition. They will be debriefed about who is going to do what. If they will be let go off, they will be informed at this stage. They will be informed that they need to trained to operate the new machinery. Bank or Lender will be informed about new purchases and equipment. New policy about H S will be sent to HSE and they will be informed about it. Suppliers will be contacted and new terms regarding JIT will be set, also material price will be revisited. Strategy analysis this stage involves risk analysis to be carried out. what degree of risk is involved in this change. What will happen if this strategy fails. In case there is no progress even after this change, what will we do, what if lenders refuse to pass a load. In case of resistance from stakeholders a resistance to change strategy will be required. Management will give their best to negotiate on good terms with the suppliers and use the bargaining power. Management also need to convince the bank and lenders to pass the load and take them into confidence. Create a strategy for managing resistance to change It is in human nature that whenever they are asked to move out of their comfort zone or change, they resist it. When organisations go under change it is very obvious that stakeholders will be afraid of its outcome. Hence it is very important to manage this resistance because this resistance can raise the risk factor during the change or transition process. Passive versus Active Resistance A framework adopted from Active Passive Being critical Agreeing verbally but not following through Ridiculing failing to implement change Appealing to fear Procrastinating or dragging one feet Using facts selectively Feigning ignorance Blaming or accusing Withholding information, suggestion, help or support Intimidating or threatening Standing by or allowing change to fail Manipulating Blocking Starting rumours Arguing Managing Resistance Before a change is implemented it is very important for managers to either eliminate resistance completely or bring it down to a very lower level such that it has a very minor effect. There can be number of ways for managing this resistance. Some of the ways adopted by Gill Construction can be: Communication everyone within the organisation should be made aware of the situation. Managers need to communicate openly with all the stakeholders and discuss the issues with them. Even if they are supporting the change management need to check with them back to back to ensure the full commitment. Management need to hold meetings, brainstorming session with the staff and communicate with them. Suggestions will be taken from the staff and their participation will be encouraged. Training staff will be provided with appropriate training to build up their skills so that they can operate the new machinery. This will help to eliminate the resistance put up by the operational workforce. Also work-shops will be held with other staff to ensure that they are not left behind. They will be provided with the information and steps involved in this transition will be explained to them. Feedback Taking feedback or suggestions from the stakeholders is always the best way to gain their commitment. This shows to them that management is still listening to them and they hold a value to them. Taking feedback about the training is also good to monitor the staff performance. Develop appropriate models for change In the current scenario, Gill Construction has newly appointed Managing Director, who is not very happy with the current operational situation of the organization .He wants to improve the internal situation of the organization as well as the product quality. In past there were a lot of incidents related to poor health and safety at work place, this was due to the fact that no one was following the policy. Also there were cases of project being delayed due to the lack of appropriate equipment and machinery. Since the management decided to go under a change they have faced a heavy resistance from Suppliers, and employees. Also there were concerns over H S policy. The appropriate change management model for Gill construction would be ADKAR model by Prosci. Awareness Management need to create awareness among all the stakeholders and communicate the vision to them clearly, this will help to get them on board. Meeting will be held with suppliers and explain to them about the Just in Time approach for the material in order to avoid storage costs and material wastage. Employees will be explained that what will be expected of them. They will be informed about the new machinery and equipment and their usage. They will also be debriefed about following H S policies or they will face fine. Desire next step is to get feedback from the stakeholders and see what they desire. Full stakeholder participation will be encouraged. They will also monitor the desire for the stakeholders to change. This will be done using meeting and brainstorming sessions Knowledge next step is to educate and train the staff. This will help to motivate the work force and gain their trust. A list will be made regarding the skills and knowledge needed to support the change. If the supplier can provide the stuff on time. Ability even if the stakeholders have the skills and knowledge to support the change but do they have the ability to support it. For-example Supplier has the complete knowledge of JIT and has skilled work force but do not have enough sources or ability to carry it out. Same is the case with employees they might have skills to operate the machinery but they might not have ability to work at a certain place Reinforcement the last step is to reinforce the sources to retain change. Training should be provided to the staff to motivate them and make them feel empower. Also managers need to look if the current supplier cannot agree on the new terms than a new supplier might be required. Plan to implement a model for change Organizational Development A companywide effort to increase organizations effectiveness. It focuses to change the beliefs, attitudes, values, and structure of the organization, so that it can adopt the change e.g. technological or new market or competitor. OD involves process re-engineering and system re-structuring within the organization to increase the effectiveness. Business Process Re-engineering- the complete rethinking, redesigning and reengineering of the business process. The process of material delivery or supply chain will be redesigned. Supplier will be asked to adopt the JIT approach and supply the material at right time. The material will be kept in very low quantity, and if there is need of more material Mangers have to inform supplier prior to 3-days. They will demand for more stock when they have 20% of the stock left. Also Management will adopt a strict approach towards H S policies at work place. If anyone found in violation of these policies will be heavily fined. Customers will be in direct contact with the Project Manager and everything will be done through him. Project Manager will discuss the issues with senior management on weekly basis. Push-Pull Strategy In the current system, organization is following the Push Strategy, which means the stock is Supplier driven. The demand for material is sent to the supplier and it is then delivered but it is resulting in overstocking and in some cases delays which is unacceptable. Hence a new strategy is required, which will be Pull based supply chain. In this strategy the order is placed by the organization in the required quantity, and supplier has to deliver that on time. This will be a mix of Push and Pull. The demand will be given by Gill Construction when the stock reached the 20% mark, and then supplier will be required to deliver the material as demanded. Develop appropriate measures to monitor progress Once the change implementation strategy is planned, the next step is to put appropriate measures in place which will monitor the performance. This can be achieved with the use of following: Goal-based evaluation the aim of this evaluation is to monitor the performance of change and see if the desired goals have been achieved, this involves: Formulating clear goals, what we wanted to achieve. The goal was to improve the operational quality and supply chain. The next step is to align the organizational goals with the change goals. Gill Construction aim is to provide quality service to the client and gaining customer satisfaction, that will be aligned with the goals for change, the change was required to improve supply chain, and also service quality by using new equipment. Next step is to recognize if we have achieved our goals. The effectiveness of supply chain can be checked by measuring waste levels. Also work force commitment can be seen by appraisals and the percentage of accidents at work place. Process-based evaluation it is another tool which measures the effectiveness on the basis of process performance. This checks if the process redesigning has improved the service quality. It will focus on the supply chain process and see if the process has shown its effectiveness. Are the stakeholders happy with the process. The new process for customers to be in direct contact with project manager and not with head office, is it really helping customers or not. Feedback can be taken at this point, which can assists the managers in monitoring the situation.

Kurt Vonneguts War Experiences and its Effects on the Barnhouse Effect :: essays papers

Kurt Vonneguts War Experiences and its Effects on the Barnhouse Effect Kurt Vonnegut's War Experiences how it contributes to my understanding of the "Barnhouse Effect" Kurt Vonnegut’s war experiences had a great impact on his life, which greatly contributes to the readers understanding of the "Barnhouse Effect." His war experiences are reflected quite vividly through his writing of the "Barnhouse Effect." This short story reflects "the human horrors during war, and the de-humanization of modern men and women, and the loss of humane values in a society dedicated to technological progress." (Modern Stories, p. 408) The Barnhouse Effect is a name that is created by the press. The press came up with this name from Professor Arthur Barnhouse’s character in the "Barnhouse Effect." They call the professor’s phenomenon the barnhouse effect. Professor Barnhouse, had come up with a different name for his phenomenon. He called it the "Dynamopsychian." "Dynamopsychian means force, and the power of the mind. In the story, the narrator explains, in more detail, how Professor Barnhouse relates his phenomenon to war. "As a weapon, then, Dynamopsychism has an impressive advantage over bacteria and atomic bombs, beyond the fact that it cost nothing to use: it enables the professor to single out critical individuals and objects instead of slaughtering whole populations in the process of maintaining international equilibrium." (p. 410). According to this quotation, Dynamopsychism is a very powerful weapon that only professor Barnhouse had. The professor had thoughts that would flash through his mind before they actually happened. His mind is a powerful weapon, which no one else possessed. In the story, Barnhouse says, "the same thought train had flashed through his mind just before he threw the dice." (p. 411). It was that thought train which aligned the professor’s brain cells into what had become the most powerful weapon on Earth. It began with a simple mental exercise during an army crap game, which soon escalates into a worldwide threat. At least, that’s what the FBI thinks when they raid the Professor’s office and put him under investigation. Professor Barnhouse is asked to use his new power as the ultimate national defense weapon. War hungry generals, Russian spies and the FBI get into the act as Professor Barnhouse shows what the real power of his mind actually is.

How Can 1984 Be Read and Interpreted Differently?

How can a text be read and interpreted differently by two different readers? 1984  by George Orwell (1949) is a political novel written with the purpose of warning readers of the dangers of totalitarian government. The book can be read and interpreted very differently by two different readers, especially when they were born in a different time. In this essay the viewpoint of two Western readers, one from 1950 and the other from 2012 will be compared to look at the possible difference they could experience in interpreting the story.First of all, the fear of being watched and controlled is more recognizable for a reader in 1950. During World War II, the media was controlled by the Nazi’s. Radio’s for example, only transmitted positive news for Germany. In order to ensure nobody secretly listened to something else, houses were checked regularly. That was not only to see if people listened to an illegal radio-channel but also to see if they were hiding Jews. When they wer e founded guilty, they were send to a concentration camp immediately. In the book this is compared with Thought Crime and the Ministry of Love.P 21: theyll shoot me in the back of the neck i dont care down with big brother they always should you in the back of the neck i dont care down with big brother This is a quote from Winstons’ diary. Even writing something in his own private diary, in his own house is a crime since he didn’t obey Big Brother, the Party’s leader. The fact that he scribbled it down so quickly and full of mistakes shows the fear being caught and watched. Second of all, the concern of totalitarian governments was more relevant immediately after World War II.The reader in 1950 could easily recognize the similarities between the totalitarian government of Hitler and the totalitarian government described in 1984. Before World War II Germany was in an economic downturn. Hitler was a magnificent speaker who offered a reason for this occurring; he b lamed the Jews. No one wants to hear that the problem with their country are their own so the German accepted this as an answer. In Oceana the same happened: P 13: â€Å"The hate had started. As usual, the face of Emmanuel Goldstein, the enemy of the people, had flashed onto the screen. The leaders of The Party use the same way to gain power as Hitler did, so readers from 1950 are likely to . For readers in 1950 this is all fresh and easily recognizable and therefore more relevant than for readers from 2012. Lastly, the fear of being spied on and eavesdropped by telescreens and secret microphones was more realistic to a reader from 1950. That is because around 1950 more and more people started to own a television and therefore it became a real possibility that everybody’s house would have a telescreen one day. Nowadays this fear has become a reality, only in a different way.The government is able to control and check a lot of things through cameras and social media and there is little privacy. But to a reader from 2012 this is not strange or frightening, it is absolutely normal. For this reason you could say the actual fear is not realistic because a reader from 2012 doesn’t have to fear it anymore. To conclude, the fear a reader could experience while reading the book in 1950 is more realistic, more relevant and easier recognizable than the fear possibly experienced by a reader in 2012. Therefore, 1984 can be read and interpreted differently by two different readers who were born in a different time.

Modern Day Church’s View of Suicide as Opposed to Islamic Views Essay

Suicide, the foreknowledge that a person’s death will result from self caused actions, has reached epic proportions in recent decades. The World Health Organization states â€Å"more people are dying from suicide than from all the armed conflicts around the world. † (Donnelly, 106). This practice presents an ethical dilemma that is ultimately a matter of values and how they are reasoned. Religion provides a framework through which these views can be expressed. It is especially important to understand the Christian and Islamic perspectives on suicide by tracing their primary texts and traditions. The Biblical View of Suicide As the primary text of Christianity, the Bible has a code of moral instructions, spanning from the Ten Commandments in the Old Testament to the Sermon on the Mount and the great commandments in the New Testament. What gives moral values such as love and human dignity, and the commandment â€Å"thou shalt not kill† such compelling force is more than the forbidding of murder, even self-murder. These precepts reveal the obligation to demonstrate practical respect for the value of human life (Mahohel, 2). Although there are several suicides mentioned in the Bible: Saul(1 Samuel. 31:4); Ahitophel(2 Samuel 17:23);Zimri (1 Kings 16:18); and Judas (Matthew 27:5), the Bible doesn’t specifically condemn suicides. However, it does condemn murder in the 6th commandment and that is what suicide is: self-murder. A Christian who commits suicide will not lose salvation and end up in hell because John 3:16 demonstrates that a person is eternally secure. Romans 8:38-39 says that no circumstance can block God’s love to Christians. Therefore, if no created thing can separate a Christian from God’s love, then a Christian who commits suicide is a created thing and not even suicide can prevent God’s love. Jesus died for all sin. If an authentic Christian were to commit that sin, Jesus died for it. Nevertheless, it is self-murder and constitutes a serious sin against God (Stewart, p. 31). Suicide in the Christian Tradition The Christian tradition repects life. Although the early Church issued few official dictums against suicide, the prevalent viewheld that suicide was seen as murder and sometimes worse. In the 4th century, Augustine was the first to make that prohibition absolute, denouncing it as a â€Å"detestable and damnable wickedness,’† (Stewart, 34) echoing the other church fathers such as Tertullian, Justin Cyprian, Clement of Alexandria, and Lactantius who all rejected suicide. John of Chryostom issued a statement that posited if it were base to destroy others, it was much worse to destroy oneself(Amundsen, 98). Although Christian leaders praised martyrs who held onto their faith even unto death, they criticized those who rushed too eagerly to a martyr’s death. The goal of martyrdom was to remain faithful, not to intend one’s death (Ibid, 109-111). Aquinas and the medieval Church expressly prohibited acts of suicide. In his Encyclical Letter (March 25, 1995) Pope John Paul II states: â€Å"The Church’s tradition has always rejected suicide as a gravely evil choice. † The present day Church still adheres to that perspective because of two predominant frameworks. The first says that man and woman are created in the image of God, â€Å"Imago Deo,† (Genesis 3:26) and as such, share in the Divine likeness. Thus, humans participate in dominion over the rest of the physical creation, commissioned to exercise active stewardship and initiative as God’s vice-regent. Not only are humans God’s creation, they are His property, defined by such terms as potter-clay and shepherd-sheep. Since life belong to God, it is wrong to take it. Additionally, there is a Christian perspective which states that life is a gift from God. The ultimate moral foundations of Christian doctrine: creation, sin, salvation and fulfillment reinforce this view. The decision to die is God’s alone (Stewart, 33). The case versus suicide states requires that God’s gift of life is not an outright gift, but a restricted one, and humans are not to consume or destroy it at their discretion. In this perspective God will demand a full account for determining when to choose to end life. The suicide equivocally tells God that He will simply have to take the deeds performed in the body instead of regarding life as a trust, by not abandoning it, or denying that God is worthy. The choice of suicide seems to violate the duty to live life in a way which indicates gratitude towards what has been given ( Camenish, 216). Since God is transcendent, ultimately all things, even suffering will be made well. The Qu’rannic View of Suicide The Qu’ran expressly prohibits suicide, regarding all life as sacred. The sanctity of human life is accorded a special place. The Qu’ran states that the first and foremost basic life of a human being is the right t Take not life, which God has made sacred, except by way of justice and law; thus doth He command you, that you may learn wisdom (Qu’ran 6:151) Additionally, the Qu’ran states: If anyone slew a person, unless it be for murder, or for spreading mischief in the whole land, it would be as if he slew the whole people-and if any one saved a life, it would be as if he saved the life of a whole people. (Qu’ran 5:32) Thus, the Qu’ran is totally clear where it stands on the taking of life. The Islamic Tradition and the View of Suicide In light of the Qu’rannic perspective of respect for human life, how then did the popularity of suicide bombers come to pass? Blowing oneself up and frequently killing innocent victims in such a terrorist manner absolutely refutes the Qu’ran. Yet a religious perspective can supersede the traditional perspective. This religious perspective is jihad, or the call to a holy war, first issued by the founder of Islam, the prophet Mohhammed. Mohhammed received a â€Å"naskh,† a new revelation which replaced the previous ones in the Qu’ran. Surah 9:5 cancels all previous revelations, admonishing his adherents to practice war and coercion to the present day. Basically Surah 9: 5 posits that Muslims must fight anyone who chooses not to convert to Islam. Because Islam is a religion of works, the jihad is a great duty and honor that aims to convert the infidel by force. Jihad is behind every suicidal terrorist who commits these acts in the name of Islam. If doesn’t matter if they win or if they die in the jihad, because they will be successful regardless: if they win, they receive victory; if they die, they are honored by God. Modern jihad came from Sayib Qutb, born in 1906, who visited the U. S. and saw that the Americans were not totally devoted to religion and that the American Muslims also had a lack of conviction. He started the radical Islamic movement that reverberates to this day. Bin Laden and Al Qaida learned their suicidal techniques form the movement of jihad in Iran, Eygpt and Sudan (Gabriel, 1). In Ha’aretz newspaper (December 9, 2001) Sheik Akramek Sabri said that sucide bombers are justified and should be encouraged, critizing other religious leaders who issued an Islamic ruling (fatwa) against suicide attacks. The sheik of the Mosque of Cairo ruled that Islamic law does not condone suicide attacks against innocent victims. A prominent mufti in Saudi Arabia issued a similar opinion. However, Omar Rahman, leader of al Jihad and the mastermind behind the World Trade Center bombing of 1993, noted that jihad and killing are the head of Islam and that if they are taken out, so is the head . By following the philosophy of submission, a Muslim is one who submits to Allah, the suicide attacker appears to be around for a long time(Ibid, December 9,2001). Overview Although both Christianity and Islam’s official positions prohibit suicide, the present day outcomes differ. While the Bible has the sixth commandment and other verses and the Qu’ran has 5:32 and 6:151 which respect life, Christianity remains consistent through the ages in viewing suicide as negative. For Christians, life is a gift and thus humans are God‘s property. Islam , however, has further revelations which supersede the previous ones found in the Qu’ran. These additional revelations include a call to jihad or holy war, thus making self-killing permissible and even honored. Conclusion It is necessary to study the frameworks of both Christianity and Islam to obtain more than a superficial view of their perspectives of suicide. Although Church tradition doesn’t change it’s position of self killing in Christianity, as shown by the early church fathers calling it an abomination and stating that killing oneself is even worse than killing others down to the later medieval church and Aquinas stating that it is unnatural ; thus forbidding the taking of one’s own life. Pope John Paul II’s encyclical letter states that suicide is a â€Å"wicked sin,â€Å" holding life sacred and as a trust. Current church traditions, while not as harsh and proclaiming true Christian suicides will go to heaven, nevertheless compare Christians with God as a figure of authority. He is the owner of the Christian, their creator and the potter who molds the clay, the shepherd who guides the sheep. Additionally, God has given all humans the gift of life, which is to be regarded as a sacred trust and not to be tampered with through the early taking of it. Only God, and God alone, can determine when life is over. If a Christian takes their life prematurely, they are robbing God, telling Him He must be satisfied with only the works they have performed to that stage. Since Christianity has at its heart the major doctrines of creation, sin, salvation and fulfillment, nothing can separate the Christian from God, either in this world or the world to come. God is both immanent and transcendent and He will make all things ultimately turn out for the best, thus reassuring the Christian to hang on and not commit suicide. On the other hand, official Islam proclaims one message while practicing another. The Qu’ran states that all life is sacred and that all humans have dignity. Several verses refer to this fact. However, even though Mohammed wrote these verses down, he also wrote additional verses that failed to be consistent with the original message. These verses , which he wrote after an added revelation, replace the earlier ones of respect for one’s own and other life. Through these additional revelations, Mohammed thus started the concept of jihad, or holy war. Using this concept he encouraged fellow Muslims, who are followers of Allah, and must submit to His teachings, to commit these holy wars, to convert or kill the infidel regardless of whether one’s own life was lost in the process. From the early 20th century, when Muslims visited the U. S. and saw what they perceived as less than perfect devotion, the jihad was operating at full force. Although present day sheiks and muftis in several countries have issued fatwa against suicide bombers and the taking of innocent life, suicidal terrorists continue, thinking that they are honoring Allah and their cause by killing themselves and others. References Amundsen, C. (1967). Medicine, Society and Faith in the Ancient World. Baltimore: John Hopkins. Cavadini,B. (1999). â€Å"By the Renewing of Your Minds,† Theological Studies, Vol. 60.Camemish, P. (1998). â€Å"Suicide,† Journal of Religious Ethics,17, no 1, Spring. Donnelly, J. (1998) Suicide: Right or Wrong. Amherst, NY: Prometheus Books. Gabriel, M. (2005)â€Å"Islamic Terrorists,† CNN Fact File, Virginia Beach, Va. Mahohel, J. (2003). â€Å"Christian Doctrines and Ethical Issues,† Theological Studies, vol. 64 Neusner, J. (2000) Jewish and Christian Doctrine. London: Routledge. Pope John Paul II. (1995),†Encyclical Letter,† Evangelium Vitae. March 25. â€Å"Terrorism,† (2001). Ha’aretz newspaper, December 9. Smith, G. (2005). â€Å"The Insurgent Word: Suicide. † Swans Commentary, September 12.

Girls of the Dating World essays

Girls of the Dating World essays There are many different types of girls in the world. There are always those girls that you try so hard to get but can never get them, then on the other hand there are girls that you can never get rid of no matter how hard you try to. Almost all girls always have a great personality about them but in that bunch there are always the gold digging ones. The girls that are always hard to get seem like all they want to do is be your friend. Good friends at that, but you want a little more than just a friendly relationship. After all you are with these types of girls a majority of the time. Always being so polite and nice, taking them out to do fun things. Meanwhile you think you are getting more and more in their good books. Truthfully you are getting into their good books but always just on a friendly type of relationship. You just keep on trying and trying but it doesnt seem to work. Eventually you try so hard that they just get fed up with you. Thats why you need to know when to stop before it gets too late. Sometimes you are better off just to be friends with that person and let things go. Who knows maybe they will realize what they had or they could help you out with other girls. Thats another benefit to having a girl just as a friend. They are always there and they can help you with certain problems you have with other girls and even tell you how to be one of the nicer guys. Now the girls that always seem impossible to get rid of. Its so hard not to tell them to just get lost but you cant be rude to them. They are human beings just like you and I. Thats why it always has to be done in the nicest most polite manner possible. Because if you are rude then they are going to tell all their friends and then they wont want anything to do with you. The nicest way I can think of would be, to set that person up with another one of your friends then you are free of your problem. However that is ...

Culture Comparison Essay Example | Topics and Well Written Essays - 2000 words

Culture Comparison - Essay Example Kinship is determined in different ways within different societies but relates to two underlying principles of descent – unilineal and cognatic. Societies that are concerned with unilineal descent trace either their father’s (patrilineal) or their mother’s (matrilineal) group; those concerned with both their matrilineal and patrilineal descent are said to be concerned with cognative descent. Cognative traces can involve any of four variations including bilineal (matrilineal and patrilineal), ambilineal (both recognized, but individuals can choose which one they accept), parallel (females follow their matrilineal descent and males follow their patrilineal descent groups) and bilateral (descent is traced from all biological ancestors) (O’Neil, 2006). ... Individual people are recognized in accordance with their real family and ancestors or their membership of a particular set (Bavin, 1991, p.323). They also focus on matrilineal, patrilineal and generational moieties, semi-moieties, and subsections. The subsection system disseminates the people into eight categories that distinguish between male and female members in each (everyculture.com). The Navajo, on the other hand, function within a matrilineal system and is thus unilineal. Every Navajo belongs to one of the sixty-four clans (everyculture.com), wherein membership is passed via the mother’s family. In the same way that clan membership is inherited in the female line of kinship, property is also inherited from the female side but advantage and property however, are passed from male to male, but the mother’s brother passes both to her (his sister’s) children. Although operating within a matrilineal system the Navajo also believe they are born for the clan of t heir father (everyculture.com). Two to six matrilineal clans can form a clan group if they consider themselves to be affiliated but they are not given a clan group name (Aberle, 1961). Within Warlpiri, as in other indigenous Australian systems, the ‘collaterals and lineals are merged’ (Frey, 2008), meaning that the system is extended to all people in the society and even further to those outside and beyond the society. The following diagram provides a way of illustrating Warlpiri genealogy, wherein it shows that an aunt is only found in reference to the father’s sister – no aunt is so named on the mother’s side – and the term uncle is only found on the mother’s side in reference to the mother’s brother. The

Molecular Basis of Disease Lab Report Example | Topics and Well Written Essays - 2000 words

Molecular Basis of Disease - Lab Report Example Staining is one of the techniques used in the characterization of cancer cells. The most commonly used staining methods and Hematoxylin and Eosin staining. Generally the two methods have been used to differentiate between the nucleus and the cytoplasm of cells. Hematoxylin stains the nucleus purple while Eosin stains the cytoplasms pink. Cancer cells can also be stained particularly to differentiate them from other cells. However, it is imperative to note that there are preparation processes that should take place in order for tissue staining to be specific and relevant (Ahmed, 2007, p.490). Histopathology is a technique that involves the studying of disease development in tissues at the microscopic level. In medicine histopathology refers to the examination of tissue biopsies that have already been prepared through histological techniques and placed on glass slides. The histological techniques used in sample preparation are tissue harvesting, fixation, embedding, mounting and staini ng of the tissue sections. Tissue harvesting: it involves the surgical removal of the tissue followed fixing to ensure that the tissue is stable and that it does not decay. Fixation: two methods are used; chemical fixation and freeze fixation. Chemical fixation is done using formalin while freeze fixation is done using cryo-protectants such as OCT, TBS or Cryogel before freezing. Mounting: Tissues are placed in paraffin before being sectioned using a microtome before they are stained. Staining: The processed tissues are stained for viewing under a microscope. Objectives I. To prepare low and high power drawings of normal skin, breast and colon tissues. II. To prepare low and high power drawings of one diseased skin specimen or one diseased colon specimen. III. To prepare low power diagrams of all three diseased breast tissue specimens IV. To answer the relevant questions in the practical manual Materials I. Light microscope. II. Blank plain paper. III. Pencil IV. Specimens: a) Colon - Normal human - Polyposis b) Skin - Normal human - Basal cell carcinoma - Malignant Melanoma - Squamous cell carcinoma c) Breast - Normal human - Lobular hyperplasia - Fibrodenoma Methods Human Colon The slide was held up to the light and the darker purple staining layer of the gastric mucosa (inner most layer of colon) identified. The slide was then place on the stage so that the inner layer of the colon was on top. The upper edge of the specimen was then focused under low power magnification of the microscope (X40) and the following areas identified: gastric mucosa, muscularis mucosa, sub-mucosa and muscularis. After the major layers had been identified, the following layers were labeled: mucosa, colonic glands, gastric pits, sub-mucosa, muscularis mucosa (inner and outer layers) and blood vessels. A high power drawing of the gastric mucosa was the prepared and the following labeled: surface epithelium, colonic glands, goblet cells and lymphoid follicles. The same procedure was repeated for diseases colon cells and the differences between tissue specimens identified. Human Skin The slide was held up to the light to identify the outer layer of the skin. The slide was then placed on the stage so that the surface of the skin was positioned on top. The upper edge of the specimen was focused under low